Smarter People Stay Up Late, Do More Drugs, and Have More Sex (Study)

Smarter People Stay Up Late, Do More Drugs, and Have More Sex (Study) | Third Monk image 2

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Sex. Drugs. Late nights.

You may be reading the first four words of my memoir. Or you could be simply listing three things that show signs of being a genius, according to various studies. There’s evidence that shows that if you’re spending less of your nights hitting the books and more time smoking weed and getting laid until 3am, then you’re probably wiser than the rest of us.

Researchers in England have found that students studying at prestigious universities such as Oxford and Cambridge spend more on sex toys than their peers at other universities. Cambridge and Oxford’s sex toy sales on just one website (Lovehoney.co.uk, who funded the research) totaled a staggering $31, 461. No word on what products they ordered, nor whether they kept their glasses on while they used them.

“The correlation probably has something to do with the open-mindedness that comes with intelligence,” says Annalisa Rose, 23, who works at Honey, a high-end sex shop in Williamsburg, Brooklyn.

I think that the ability to engage in an open sex life comes with the abilities of introspection and logical thought, and those require some level of intelligence. If we’re talking about an open sex life that comes from an emotionally healthy place, sexual mores are mostly made up anyway and intelligent people can rationalize past them. – Annalisa Rose

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The 2nd part of our “genius trifecta” is drugs.

Smarter people are more likely to smoke pot or do a line than the average simpleton. This is because, according to many studies, a smarter person isn’t more likely to choose the “smarter” choice of not doing drugs but is instead more likely to pursue the more evolutionary novel choice, one that would inherently expand their horizons. Smarter people don’t necessarily ‘think smarter’ – they simply rationalize where they’re supposed to “feel.” So while a less intelligent person is less likely to pick up a heroin habit in the first place, the more intelligent person will rationalize it. (This explains every good jazz album ever made and also every Christian rock album ever made in the same sentence.)

So while a less intelligent person is less likely to pick up a heroin habit in the first place, the more intelligent person will rationalize it. (This explains every good jazz album ever made and also every Christian rock album ever made in the same sentence.)

A 2010 study that ran in Psychology Today (what, you don’t subscribe?) also states that those with an IQ of 125 or higher are exponentially more likely to use drugs. Says the study:

Net of sex, religion, religiosity, marital status, number of children, education, earnings, depression, satisfaction with life, social class at birth, mother’s education, and father’s education, British children who are more intelligent before the age of 16 are more likely to consume psychoactive drugs at age 42 than less intelligent children.

…there is a clear monotonic association between childhood general intelligence and adult consumption of psychoactive drugs. “Very bright” individuals (with IQs above 125) are roughly three-tenths of a standard deviation more likely to consume psychoactive drugs than “very dull” individuals (with IQs below 75).

Late nights, too, play a leading role in that of the smart person: an academic paper entitled “Why The Night Owl Is More Intelligent,” published in the journal Psychology And Individual Differences, says that for several millennia humans have been largely conditioned to work during the day and sleep at night.

Those that buck the trend, the paper suggests “…that more intelligent individuals may be more likely to acquire and espouse evolutionarily novel values and preferences than less intelligent individuals.”

The paper goes on to say that those who are more liberal and more inclined towards atheism are more likely to be intelligent, too.

Essentially, if you’re more of a forward thinker, if you’re trying something new and pushing your boundaries, you’re most likely more intelligent. This doesn’t mean that Toronto mayor Rob Ford is some kind of lucid genius, however. It merely suggests that smarter people are more likely to have more sex, do drugs, and stay up late.

So if you’re getting laid at 3am on Sunday morning and have a full bowl packed beside the bed and you aren’t going to church the next day, you’re probably a genius.

Either that or you’re incredibly good at living your best life.

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> Smarter People and Their Habits | Esquire

Psychedelic Trip Sitting (A Helpful Guide)

Psychedelic Trip Sitting (A Helpful Guide) | Third Monk

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Psychedelic Trip sitting just means a sober person being present while one or more people take a psychedelic drug, such as magic mushrooms or LSD.

Let’s take a brief look at some things you should be thinking about if you’re going to be someone’s trip sitter.

The presence of a caring sitter provides safety and comfort, ensuring the trip goes smoothly and allowing those tripping to immerse themselves in their experience more freely and without some of the worries or concerns they might otherwise have.

Gather Knowledge…

For starters, you must be well-informed about the substance in question. Do some research until you are comfortable answering questions about duration, dosage, effects and possible side effects.

Having personal experience with the substance is extremely useful, and although recommended, it isn’t necessary. Read reports of people’s experiences, both positive and negative, to get an idea of what an experience on this substance looks like. A great place to find such trip reports is on Erowid.

Have a Conversation…

Having a conversation prior to the trip is important. Ask what they expect from you as a sitter. One person might want you to be quietly present unless something is needed, whereas someone else might want you to play a more active role in the experience, perhaps by talking or guiding a meditation.

Additionally, ask how they would like you to respond if they feel anxious or panicked.

You can also use this opportunity to set some ground rules, such as establishing that it’s okay for the tripper to express sexual or aggressive feelings, should they arise, but that they cannot act on them.

Another ground rule could be that sexual contact can only take place between people who have a pre-existing relationship. Setting such boundaries helps ensure that the trip goes smoothly and without confusion as to what is and isn’t appropriate.

During the trip, your role is to create a safe and comfortable setting in which they can have their experience. The setting includes things like lighting, music, room temperature and, more generally, location. A good place for a trip is in the comfort of someone’s home, where the sitter can easily regulate the environment. Being outside or at a party are less ideal places for tripping, as the setting is more unpredictable and difficult to control.

Above all, remember that you are there to facilitate someone else’s experience, and not to have your own. Don’t treat their trip as your novelty by asking them how they’re feeling, what they’re seeing or trying to show them things that you think might be “trippy” to see how they’ll react. It’s not that you shouldn’t talk at all, but be mindful that you are enhancing someone else’s experience.

Stay Open-Minded…

Try to keep an open and receptive mindset. If you meditate regularly, those skills will come in handy here. Rather than actively searching for whether you should intervene, try to remain uninvolved unless you’re needed. Make it clear that you are there to help and that they shouldn’t hesitate to ask if they want snacks or water, to talk or have a change of setting, or if they feel anxious or uncomfortable.

If the tripper finds themselves in a state of panic or anxiety, the presence of a caring sitter is itself very comforting. A gentle touch on the arm or shoulder can be reassuring, and a change in setting can also help, but be sure to ask and get their consent prior to either of these.

Unless agreed upon before the trip, it’s best not to probe them about what they’re going through, as having to do mental excavation in the moment may become an added stress. Instead, remind them that they’re safe, that you’re there with them, and that it’s okay for them to let themselves experience whatever they are experiencing.

28 Days Later…

In the days following the experience, make yourself available to discuss it.

Psychedelic experiences can be profound and rich in content, and you can help them understand and integrate this experience by providing a space for them to process it. Talking it through can ensure that important aspects of the trip are not forgotten.

Sitting for someone’s trip is a privilege. Being asked to be someone’s sitter is an expression of their trust and of their willingness to have you be part of a highly personal and intimate experience, so approach it with care and respect. Done right, it can be an insightful experience for both parties. And who knows, they might be willing to return the favor.

Safe and happy travels!

> Trip Sitting | Link Newspaper

What a Shaman Sees in a Mental Hospital

What a Shaman Sees in a Mental Hospital | Third Monk

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The Shamanic View of Mental Illness

In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born.

What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm.

Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field. – Dr. Somé

These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm.

One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him.

I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village. – Dr. Somé

What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself…

So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.

Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies.

On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave.

In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer.

The other world’s relationship with our world is one of sponsorship.More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world. – Dr. Somé

The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer.

“The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes.

Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people.

Schizophrenia and Foreign Energy

With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.”

What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé.

Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.” Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be.

It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies

Alex: Crazy in the USA, Healer in Africa

To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. I was prompted by my own curiosity to find out whether there’s truth in the universality that

I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world. – Dr. Somé

Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.”

With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.”

To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people. “He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal.

After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.”

The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree.

Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose

He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.

After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people.

Longing for Spiritual Connection

A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says.

In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment.

Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.” The ancestral spirit of the natural world comes visiting.

It’s not so much what the spirit wants as it is what the person wants. The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that. – Dr. Somé

That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either.

As part of the ritual to merge the mountain and human energy, those who are receiving the “mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.”

When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit.

“People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone.

A Sacred Ritual Approach to Mental Illness

One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking.

The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live. To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it. – Dr. Somé in Ritual: Power, Healing, and Community.

Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general.

One of these involves helping people discover that their distress is coming from the fact that they are “called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling.

Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé.

He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.”

Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains.

If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling. – Dr. Somé

The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process “trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be “ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.”

“Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals.

Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé.

Excerpted from: The Natural Medicine Guide to Schizophrenia, or The Natural Medicine Guide to Bi-polar Disorder, pages 178-189, Stephanie Marohn (featuring Malidoma Patrice Somé).

> Shamanic View of Mental Illness | Waking Times

Eco Villages – The Neighborhoods of the Future

Eco Villages - The Neighborhoods of the Future | Third Monk image 1

Eco Villages offer people socially aware self-sustaining micro-communities.

This is a critical time in human history. Clearly we are destroying the natural environment and we are warming up the globe. We can be sure that our species will not going to be around very long if we don’t get our consumption habits under control. – Liz Walker, co-founder and executive director of Ecovillage at Ithaca (EVI), who also has written two books on sustainable development.

The eco village mission has two aspects: conservation and living in a sustainable way and having people live in harmony together. The eco village and the cohousing movement both started in the early 1990s in Denmark and has since spread across the world.

Unlike self-sufficient communities in the past, EVI members have their own homes and manage their own finances separately, but each pays a monthly fee for maintaining the common buildings, land, and to fund future projects. Eco villagers are actively involved in the governance of the community and make decisions through a consensus process during the board of directors meetings that include members of EVI.

It’s a chance to be with our neighbors, it’s a chance to have friends without having to drive across a big city. – Barbara Pease, EVI member, retired computer scientist

Three Groves EcoVillage (TGE) in West Grove, Pennsylvania, has a similar vision of building an ecologically sustainable neighborhood.

It’s not just the environmental sustainability, it’s social sustainability… you can share your resources, you can come together and accomplish so much more because by sharing resources with my neighbor, I have to consume less. – Janet Hesselberth, co founder of Three Groves Eco Village

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Properly Attune Your Body & Mind Before Using Psychedelic Plant Medicines

Properly Attune Your Body & Mind Before Using Psychedelic Plant Medicines | Third Monk image 1

Before incorporating the knowledge of advanced plant medicines, properly attuning one’s body and mind through diet and exercise is essential.

What goes into the body determines what the body will be composed of physically, mentally, and spiritually. The vessel must be adequately equipped to handle whatever may occur while in the spiritual realms. Body and mind exist in a symbiotic relationship, where the effects on one reflects on the other. Depending on which plant medicine you use, the intensity and length of body preparation varies accordingly.

Click here for our article on Shroom Consumption.

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Ayahuasca

Many traditional diets share common similarities, but each initiate will know what they need to abstain from to gain the greatest knowledge possible from the experience.

Common themes include abstinence from alcohol, sugar, salt, oils, meat and certain spices. Consumption of raw foods is also highly recommended as processing diminishes the nutritional content of the food. It is also common in some locales for initiates of ayahuasca to stop sexual thoughts and activities during the course of the diet and experience. There are reasons for this abstinence that are highlighted in greater detail here. For plant teachers such as Peyote and Psilocybin, a similar diet should be applied.

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Exercises Before Consumption

A short fast before engaging in any plant medicine is recommended, aim for anywhere from 8-24 hours. Attempting to digest a plant teacher with other foods in the stomach can cause the initiate to undergo physical stress.

It is recommended that initiates disengage from the integration of meat and animal products into their bodies for weeks before, during and after the spiritual journey. It is also recommended that initiates let go of whatever it is they may be struggling with in their lives.

Temporary separation from those attachments which we feel we cannot live without will serve to enlighten us. If one struggles with addictive behavior, one should surrender that behavior before encountering the plant medicine if they wish to maximize their knowledge from the plant.

Anything one can do to purify and cleanse both thoughts and action – before and after the experience – will serve to increase penetration and understanding.

Psychedelic Spirituality Podcast – Proper Diet and Exercise for Spiritual Experience

With Kundalini Yoga Teacher Mehtab Benton

> Ways to Spiritually Cleanse Before Using | Time Wheel Net

Wilfred – Opening Quotes Final Season, Themes of a Stoner Dog Best Friend

Wilfred - Opening Quotes Final Season, Themes of a Stoner Dog Best Friend | Third Monk image 12

WILFRED: L-R: Elijah Wood as Ryan and Jason Gann as Wilfred. CR: FX.

Wilfred’s final season was a roller coaster ride full of crazy, and it screeched to a fulfilling loose-end tying finish. 

Don’t worry, I won’t discuss any of the plot, we’re all here for the same thing after all: those awesome opening quotes.

Click through for Season 3 Quotes, and here for Season 1 and 2

I’ve fully enjoyed watching Wilfred, it’s a great show.

Wilfred Opening Quotes – Season 4

Wilfred - Season 4 Episode 1

“If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time.” – Aldous Huxley

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“Sooner or later everyone sits down to a banquet of consequences.” – Robert Louis Stevenson

Season 4 Episode 3

“We are all in the same boat, in a stormy, sea, and we owe each other a terrible loyalty.” – G.K. Chesterton

Season 4 Episode 4

“In our quest for the answers of life we tend to make order out of chaos, and chaos out of order.” – Jeffrey Fry

Season 4 Episode 5

“There are many ways of going forward, but only one way of standing still.” – Franklin D. Roosevelt

Season 4 Episode 6

“Truth is outside of all patterns.” – Bruce Lee

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“By imposing too great a responsibility, or rather, all responsibility, on yourself, you crush yourself.” – Franz Kafka

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“How few there are who have courage enough to own their faults, or resolution enough to mend them.” – Benjamin Franklin

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“Resistance is useless.” – Doctor Who

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“Happiness does not depend on outward things, but on the way we see them.” – Leo Tolstoy

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Failure is a Gift – Amy Poehler, Zen Pencils (Comic Strip)

Failure is a Gift - Amy Poehler, Zen Pencils (Comic Strip) | Third Monk image 1

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Amy Poehler has been making people laugh since her days at SNL. Parks and Rec has been a huge success in large part to Amy’s fantastic attitude that helps bring the whole cast together as a cohesive unit.

Amy’s inspirational words have been given new life through the latest Zen Pencils installment.

Inspirational Words From Amy Poehler

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Amy Poehler is one of my favorite funny people, known for her portrayal as Pawnee’s Leslie Knope in Parks and Recreation, which I’m a big fan of. She’s also a Saturday Night Live alum and co-founded the influential improv school, The Upright Citizens Brigade Theatre.

Besides being an incredibly talented and hilarious performer, Poehler has started projects to promote women’s rights and empower young girls. Her website Amy Poehler’s Smart Girls is a hub for young women to learn and be part of a community, and in her YouTube series Ask Amy, Poehler gives advice and answers questions from fans.

– Gavin Aung Than, Zen Pencils

Amy Poehler as Ruth from Deuce Bigalow

Vinchen: Social Commentary From Ohio’s Best Street Artist (Art Gallery)

Vinchen: Social Commentary From Ohio's Best Street Artist (Art Gallery) | Third Monk image 21

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Vinchen’s street art offers simple insights into supposed complex social issues. It causes us to question the notion of their complexity altogether, leaving you to wonder why we are plagued by social inequities at all.

Asking questions incidently leads to answers, and Vinchen’s street art places the onus back on those looking back. 

Vinchen – Social Commentary Street Art Gallery

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forYourSafety

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Surreal Photography by Ex-Ballet Dancer Kylli Sparre (Gallery)

Surreal Photography by Ex-Ballet Dancer Kylli Sparre (Gallery) | Third Monk image 7

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It’s never too late to change directions in life and fulfill your dreams instead of just your obligations.  

Estonian Photographer Kylli Sparre is a perfect example – she discovered she wanted to be a photographer only after completing professional ballet school.

When the studies were over, I realized it wasn’t the path for me. I have been searching for an outlet for my creativity ever since. [A few] years ago I found it in photography and never looked back. – Kylli Sparre

Her ballet background seems to influence her surreal photography, as the models in her dream-like pictures are filled with grace, poise, and elegance.

Hopefully, her passion and courage will inspire others to follow their dreams.

 Surreal Photography by Dancer Kylli Sparre

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I had no idea what it is that I should or could be doing. I had this very strong feeling that I need to go and find what it is that I love. – Kylli Sparre

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It took me years to finally find what truly inspires me. The feeling I get, when a picture turns out the way I imagine… I get so much energy and I love to be alive! – Kylli Sparre

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> Surreal Photography by Kylli Sparre | Bored Panda

Solar Roadways: A Safer Solar Alternative to our Concrete Jungles (Video)

Solar Roadways: A Safer Solar Alternative to our Concrete Jungles (Video) | Third Monk image 1

Solar Roadways have successfully funded their IndieGogo campaign, raising 2 million dollars for their project. 

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Solar Roadways Claims

– A Nationwide Solar Roadway System could produce more clean renewable energy than a country uses as a whole

– Heating elements to keep roads snow and ice free

– LEDs to make road lines and signage

– Attached cable corridor to store and treat stormwater & provide a “home” for power and data cables

– Electric Vehicles will be able to charge from parking lots and driveways after roadway is in place, mutual induction technology allowing for charging while driving.

They also claim roads will be smarter and safer as a whole.

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Safer Roads with Solar Roadways

It sounds too good to be true, and perhaps it is.

I’m a fan of hearing both sides of a story, and the video below takes a critical view of Solar Roadways and its claims.

Solar Roadways, an Expensive Joke?

I’m not sure if Solar Roadways are the answer to the many questions being asked of humanity, but there are a few things we know for sure.

We need new systems that are stable-state, self-sustaining  and will work in concert with the Earth to sustain and enrich its vast web of life.

It’s not too late, and ideas like this, if not perfect, are at least moving us in the right general direction. 

What do you think?

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Consciously Control Your Immune System with The Wim Hof Method

Consciously Control Your Immune System with The Wim Hof Method | Third Monk image 1

Wim Hof Method

Wim Hof is a holder of 20 Guinness World Records for withstanding extreme temperatures.

He has climbed Everest and Kilimanjaro in only shorts and shoes, stayed comfortably in ice baths for hours, and run a marathon in the desert with no water.

Wim is able to accomplish these feats with ease through the use of The Wim Hof Method – a breathing technique that allows you to control the autonomous systems of the body.

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However, the most earthshaking effect of the Wim Hof method is the ability to consciously control the immune system to fight off any disease.

By becoming more in tune with the body, Wim says you can rid yourself of even the most destructive diseases, including AIDS, Multiple Sclerosis, and cancer.

The Wim Hof Method

The Wim Hof Method is similar to Tummo (inner heat) Meditation and Pranayama (yogic breathing). Yet it is something else entirely. While Wim has studied yoga and meditation for many years, this technique primordially comes from what he terms ‘cold hard nature’. By subjecting himself to the bitter conditions of nature, he learned to withstand the extreme forces of cold, heat and fear.

The first part is a breathing exercise which can be likened to controlled hyperventilation.

The image will consist of rapid breathing that makes one languid, invigorates one, makes one high on oxygen. One mechanism of this practice is the complete oxygenation of your blood and cells.

Get Comfortable and Close Your Eyes

Sit in a meditation posture, whatever is most comfortable for you. Make sure you can expand your lungs freely without feeling any constriction. It is recommended to do this practice right after waking up since your stomach is still empty.

Warm Up

Inhale deeply. Really draw the breath in until you feel a slight pressure from inside your chest on your solar plexus. Hold this for a moment and then exhale completely. Push the air out as much as you can. Hold this for a moment. Repeat this warm up round 15 times.

30 Power Breaths

Imagine you’re blowing up a balloon. Inhale through the nose and exhale through the mouth in short but powerful bursts. The belly is pulled inward when you are breathing out and is pulled outward when you are breathing in. Keep a steady pace and use your midriff fully. Close your eyes and do this around 30 times or until you feel your body is saturated with oxygen. Symptoms could be light-headedness, tingling sensations in the body, electrical surges of energy.

Scan Your Body

During the 30 power breaths, delve into your body and become aware of it as possible. Trace your awareness up and down your body and use your intuition as to what parts lack energy and what parts are overflowing. Scan for any blockage between the two. Try to send energy/warmth to those blockages. Then release them deeper and deeper. Tremors, traumas and emotional releases can come up. It can be likened to kundalini rising. Feel the whole body fill up with warmth and love.

Feel the negativity burn away.

Often people report swirling colors and other visual imagery during this exercise. Once you encounter them, go into them, embrace them, merge with them. Get to know this inner world and how it correlates to the feeling of tension or blockages in your body.

The Hold

After the the 30 rapid succession of breath cycles, draw the breath in once more and fill the lungs to maximum capacity without using too much force. Then push all of the air out and hold for as long as you can. Draw the chin in a bit so as to prevent air from coming in again.

Really relax and open all energy channels in your body. Notice how all the oxygen is spreading around in your body. Hold the breath until you experience the gasp reflex on the top of your chest.

Recovery Breath

Inhale to full capacity. Feel your chest expanding. Release any tension in the solar plexus. When you are at full capacity, hold the breath once more. Drop the chin to the chest and hold this for around 15 seconds.

Notice that you can direct the energy with your awareness. Use this time to scan the body and see where there is no color, tension or blockages. Feel the edges of this tension, go into it, move the energy towards this black hole. Feel the constrictions burning away, the dark places fill with light. Relax the body deeper as you move further inward, let everything go. Your body knows better than you do. After 15 seconds you have completed the first round.

Start this practice with one or two rounds. Try to do it daily and add two more rounds in a few days. After you feel more comfortable with holding your breath you can start to add exercises and stretches. Work up to a minimum of 15 minutes or 6 rounds with exercises. You can do this practice for how long it pleases you.

If you feel dizziness or pain, get out of the posture and lie on your back. Breathe easily again and stop this practice session.

Reserve at least 5 minutes after this practice to relax and scan the body.

Summary

  1. 30 times balloon blowing
  2. Breathe in fully
  3. Breath out fully and hold until gasp reflex
  4. Inhale fully and hold for 10-15 seconds.
  5. Repeat until finished
  6. Take 5 minutes to relax and scan your body

Bonus Power-ups

  • Add push-ups or yoga poses during the time you are holding your breath until you wait for the gasp reflex. Notice that you are stronger without air than you would normally be if you could breathe!
  • Charge the energy up the spine by holding moola banda, contract the rectum & sex organ and pull the navel inward towards the spine.
  • Stand up in squat position and do the balloon breath. Try to breathe away the burn. (get seated again the moment you continue the cycle, you don’t want to be standing and faint) See if you can get the energy overtake the pain. Don’t give up easily and see how far you can go if you have the willpower!

Cold Exposure

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After the  body scan of the previous exercise you are ready let your body embrace the cold. It is very important to try to relax as much as you can, really be with the cold, only then can your body process the signals and start thermogenesis.

As Wim says, “The cold is your warm friend!”

Cold Showers

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If you are new to cold exposure, start with cold showers. Begin with your feet and then follow with your legs, your stomach, shoulders, neck and back and finally your head. An initial shock, shivering and hyperventilation is normal. Try to remain calm and breathe easily. Close your eyes and really try to embrace the cold.

If you feel any strong physical uncomfortableness, like heavy shivering, numbness or pain, get your body warm again as soon as possible.

Once you are out of the shower, take a moment to do another slow body scan before you dry yourself.
Cold exposure works like weight lifting, you get stronger over time. There are little muscles around your veins that contract when they get into contact with the cold. After some time (only 1-2 weeks according to Wim) these become stronger, making your veins healthier and reducing the force that your heart has to use to pump blood around your body.

You can increase exposure over time. At one point the cold will feel just as comfortable as wearing your favorite pajamas and you can skip the warm shower completely. Notice how you feel amazing after a cold shower and sluggish after a warm one.

Ice Baths

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After a few weeks of cold showers you can up the ante to an ice bath. Get 2-3 bags of ice at your local convenience store and put them in a half-full bath tub. Wait until around two thirds is melted or that the water has reached your designated temperature (10 / 12 °C (50 / 59 °F)). You can throw in a couple of handfuls of salt to speed up this process.

As with the cold showers, try to relax as much as you can. Start out with around 10 minutes and increase exposure over time. If you feel uncomfortable or in doubt, get out. After this exercise make sure you do another body scan.

It is normal to feel extra cold after a small period of time after the ice bath. This is called the after-drop. Take a hot glass of raw coca and keep your blood flowing by talking a walk.

You’ll feel amazing after!

These exercises are extremely powerful when done consistently and with intent. Try them and out and report your findings in the comments below!

Remember, the cold is your warm friend.

> Consciously Control Your Immune System | High Existence

The Most Astounding Fact in the Universe – Neil deGrasse Tyson (Video)

The Most Astounding Fact in the Universe - Neil deGrasse Tyson (Video) | Third Monk image 1

Halley Dust and Milky Way by Mike Taylor

Neil deGrasse Tyson was asked:

What is the most astounding fact you can share with us about the Universe?

The most astounding fact is the knowledge that the atoms that comprise life on Earth the atoms that make up the human body are traceable to the crucibles that cooked light elements into heavy elements in their core under extreme temperatures and pressures.

These stars, the high mass ones among them went unstable in their later years they collapsed and then exploded scattering their enriched guts across the galaxy guts made of carbon, nitrogen, oxygen and all the fundamental ingredients of life itself. These ingredients become part of gas cloud that condense, collapse, form the next generation of solar systems stars with orbiting planets, and those planets now have the ingredients for life itself.

So that when I look up at the night sky and I know that yes, we are part of this universe, we are in this universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up – many people feel small because they’re small and the Universe is big – but I feel big, because my atoms came from those stars. There’s a level of connectivity.

That’s really what you want in life, you want to feel connected, you want to feel relevant you want to feel like a participant in the goings on of activities and events around you That’s precisely what we are, just by being alive… – Neil deGrasse Tyson

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