Smarter People Stay Up Late, Do More Drugs, and Have More Sex (Study)

Smarter People Stay Up Late, Do More Drugs, and Have More Sex (Study) | Third Monk image 2

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Sex. Drugs. Late nights.

You may be reading the first four words of my memoir. Or you could be simply listing three things that show signs of being a genius, according to various studies. There’s evidence that shows that if you’re spending less of your nights hitting the books and more time smoking weed and getting laid until 3am, then you’re probably wiser than the rest of us.

Researchers in England have found that students studying at prestigious universities such as Oxford and Cambridge spend more on sex toys than their peers at other universities. Cambridge and Oxford’s sex toy sales on just one website (Lovehoney.co.uk, who funded the research) totaled a staggering $31, 461. No word on what products they ordered, nor whether they kept their glasses on while they used them.

“The correlation probably has something to do with the open-mindedness that comes with intelligence,” says Annalisa Rose, 23, who works at Honey, a high-end sex shop in Williamsburg, Brooklyn.

I think that the ability to engage in an open sex life comes with the abilities of introspection and logical thought, and those require some level of intelligence. If we’re talking about an open sex life that comes from an emotionally healthy place, sexual mores are mostly made up anyway and intelligent people can rationalize past them. – Annalisa Rose

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The 2nd part of our “genius trifecta” is drugs.

Smarter people are more likely to smoke pot or do a line than the average simpleton. This is because, according to many studies, a smarter person isn’t more likely to choose the “smarter” choice of not doing drugs but is instead more likely to pursue the more evolutionary novel choice, one that would inherently expand their horizons. Smarter people don’t necessarily ‘think smarter’ – they simply rationalize where they’re supposed to “feel.” So while a less intelligent person is less likely to pick up a heroin habit in the first place, the more intelligent person will rationalize it. (This explains every good jazz album ever made and also every Christian rock album ever made in the same sentence.)

So while a less intelligent person is less likely to pick up a heroin habit in the first place, the more intelligent person will rationalize it. (This explains every good jazz album ever made and also every Christian rock album ever made in the same sentence.)

A 2010 study that ran in Psychology Today (what, you don’t subscribe?) also states that those with an IQ of 125 or higher are exponentially more likely to use drugs. Says the study:

Net of sex, religion, religiosity, marital status, number of children, education, earnings, depression, satisfaction with life, social class at birth, mother’s education, and father’s education, British children who are more intelligent before the age of 16 are more likely to consume psychoactive drugs at age 42 than less intelligent children.

…there is a clear monotonic association between childhood general intelligence and adult consumption of psychoactive drugs. “Very bright” individuals (with IQs above 125) are roughly three-tenths of a standard deviation more likely to consume psychoactive drugs than “very dull” individuals (with IQs below 75).

Late nights, too, play a leading role in that of the smart person: an academic paper entitled “Why The Night Owl Is More Intelligent,” published in the journal Psychology And Individual Differences, says that for several millennia humans have been largely conditioned to work during the day and sleep at night.

Those that buck the trend, the paper suggests “…that more intelligent individuals may be more likely to acquire and espouse evolutionarily novel values and preferences than less intelligent individuals.”

The paper goes on to say that those who are more liberal and more inclined towards atheism are more likely to be intelligent, too.

Essentially, if you’re more of a forward thinker, if you’re trying something new and pushing your boundaries, you’re most likely more intelligent. This doesn’t mean that Toronto mayor Rob Ford is some kind of lucid genius, however. It merely suggests that smarter people are more likely to have more sex, do drugs, and stay up late.

So if you’re getting laid at 3am on Sunday morning and have a full bowl packed beside the bed and you aren’t going to church the next day, you’re probably a genius.

Either that or you’re incredibly good at living your best life.

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> Smarter People and Their Habits | Esquire

Psychedelic Trip Sitting (A Helpful Guide)

Psychedelic Trip Sitting (A Helpful Guide) | Third Monk

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Psychedelic Trip sitting just means a sober person being present while one or more people take a psychedelic drug, such as magic mushrooms or LSD.

Let’s take a brief look at some things you should be thinking about if you’re going to be someone’s trip sitter.

The presence of a caring sitter provides safety and comfort, ensuring the trip goes smoothly and allowing those tripping to immerse themselves in their experience more freely and without some of the worries or concerns they might otherwise have.

Gather Knowledge…

For starters, you must be well-informed about the substance in question. Do some research until you are comfortable answering questions about duration, dosage, effects and possible side effects.

Having personal experience with the substance is extremely useful, and although recommended, it isn’t necessary. Read reports of people’s experiences, both positive and negative, to get an idea of what an experience on this substance looks like. A great place to find such trip reports is on Erowid.

Have a Conversation…

Having a conversation prior to the trip is important. Ask what they expect from you as a sitter. One person might want you to be quietly present unless something is needed, whereas someone else might want you to play a more active role in the experience, perhaps by talking or guiding a meditation.

Additionally, ask how they would like you to respond if they feel anxious or panicked.

You can also use this opportunity to set some ground rules, such as establishing that it’s okay for the tripper to express sexual or aggressive feelings, should they arise, but that they cannot act on them.

Another ground rule could be that sexual contact can only take place between people who have a pre-existing relationship. Setting such boundaries helps ensure that the trip goes smoothly and without confusion as to what is and isn’t appropriate.

During the trip, your role is to create a safe and comfortable setting in which they can have their experience. The setting includes things like lighting, music, room temperature and, more generally, location. A good place for a trip is in the comfort of someone’s home, where the sitter can easily regulate the environment. Being outside or at a party are less ideal places for tripping, as the setting is more unpredictable and difficult to control.

Above all, remember that you are there to facilitate someone else’s experience, and not to have your own. Don’t treat their trip as your novelty by asking them how they’re feeling, what they’re seeing or trying to show them things that you think might be “trippy” to see how they’ll react. It’s not that you shouldn’t talk at all, but be mindful that you are enhancing someone else’s experience.

Stay Open-Minded…

Try to keep an open and receptive mindset. If you meditate regularly, those skills will come in handy here. Rather than actively searching for whether you should intervene, try to remain uninvolved unless you’re needed. Make it clear that you are there to help and that they shouldn’t hesitate to ask if they want snacks or water, to talk or have a change of setting, or if they feel anxious or uncomfortable.

If the tripper finds themselves in a state of panic or anxiety, the presence of a caring sitter is itself very comforting. A gentle touch on the arm or shoulder can be reassuring, and a change in setting can also help, but be sure to ask and get their consent prior to either of these.

Unless agreed upon before the trip, it’s best not to probe them about what they’re going through, as having to do mental excavation in the moment may become an added stress. Instead, remind them that they’re safe, that you’re there with them, and that it’s okay for them to let themselves experience whatever they are experiencing.

28 Days Later…

In the days following the experience, make yourself available to discuss it.

Psychedelic experiences can be profound and rich in content, and you can help them understand and integrate this experience by providing a space for them to process it. Talking it through can ensure that important aspects of the trip are not forgotten.

Sitting for someone’s trip is a privilege. Being asked to be someone’s sitter is an expression of their trust and of their willingness to have you be part of a highly personal and intimate experience, so approach it with care and respect. Done right, it can be an insightful experience for both parties. And who knows, they might be willing to return the favor.

Safe and happy travels!

> Trip Sitting | Link Newspaper

What a Shaman Sees in a Mental Hospital

What a Shaman Sees in a Mental Hospital | Third Monk

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The Shamanic View of Mental Illness

In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born.

What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm.

Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field. – Dr. Somé

These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm.

One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him.

I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village. – Dr. Somé

What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself…

So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.

Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies.

On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave.

In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer.

The other world’s relationship with our world is one of sponsorship.More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world. – Dr. Somé

The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer.

“The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes.

Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people.

Schizophrenia and Foreign Energy

With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.”

What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé.

Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.” Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be.

It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies

Alex: Crazy in the USA, Healer in Africa

To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. I was prompted by my own curiosity to find out whether there’s truth in the universality that

I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world. – Dr. Somé

Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.”

With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.”

To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people. “He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal.

After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.”

The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree.

Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose

He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.

After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people.

Longing for Spiritual Connection

A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says.

In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment.

Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.” The ancestral spirit of the natural world comes visiting.

It’s not so much what the spirit wants as it is what the person wants. The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that. – Dr. Somé

That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either.

As part of the ritual to merge the mountain and human energy, those who are receiving the “mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.”

When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit.

“People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone.

A Sacred Ritual Approach to Mental Illness

One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking.

The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live. To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it. – Dr. Somé in Ritual: Power, Healing, and Community.

Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general.

One of these involves helping people discover that their distress is coming from the fact that they are “called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling.

Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé.

He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.”

Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains.

If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling. – Dr. Somé

The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process “trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be “ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.”

“Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals.

Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé.

Excerpted from: The Natural Medicine Guide to Schizophrenia, or The Natural Medicine Guide to Bi-polar Disorder, pages 178-189, Stephanie Marohn (featuring Malidoma Patrice Somé).

> Shamanic View of Mental Illness | Waking Times

The Psychological Importance of Movement and Exercise – Ted Talk (Video)

The Psychological Importance of Movement and Exercise - Ted Talk (Video) | Third Monk image 2

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Exercise is the catalyst to learning and high brain function. Kids need to move around and activate the brain but these days schools have kids sitting for ridiculously long periods of time causing an uptick in the diagnosis of ADD-ADHD.

Children get fidgety and stop paying attention when they have not had enough movement. 20 minutes a day of movement is not enough. Exercise directly correlates to the way our brain functions.

Movement is beneficial throughout a humans life. Lack of exercise and movement may lead to a lack of motivation and depression in adults.

These two Ted Talks explore the importance of movement and exercise in school children and adults, as well as the benefits to the brain, its affect on learning and its affect on behavior.

The Importance of Movement and Exercise

Run, Jump, Learn! How Exercise can Transform our Schools: John J. Ratey, MD

Wendy Suzuki – Exercise and the Brain

Surreal Photography by Ex-Ballet Dancer Kylli Sparre (Gallery)

Surreal Photography by Ex-Ballet Dancer Kylli Sparre (Gallery) | Third Monk image 7

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It’s never too late to change directions in life and fulfill your dreams instead of just your obligations.  

Estonian Photographer Kylli Sparre is a perfect example – she discovered she wanted to be a photographer only after completing professional ballet school.

When the studies were over, I realized it wasn’t the path for me. I have been searching for an outlet for my creativity ever since. [A few] years ago I found it in photography and never looked back. – Kylli Sparre

Her ballet background seems to influence her surreal photography, as the models in her dream-like pictures are filled with grace, poise, and elegance.

Hopefully, her passion and courage will inspire others to follow their dreams.

 Surreal Photography by Dancer Kylli Sparre

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I had no idea what it is that I should or could be doing. I had this very strong feeling that I need to go and find what it is that I love. – Kylli Sparre

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It took me years to finally find what truly inspires me. The feeling I get, when a picture turns out the way I imagine… I get so much energy and I love to be alive! – Kylli Sparre

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> Surreal Photography by Kylli Sparre | Bored Panda

Cannabis Around the World: 8 Countries That Embrace Marijuana (List)

Cannabis Around the World: 8 Countries That Embrace Marijuana (List) | Third Monk image 10

Unlike the United States’ arcane Cannabis policies, these 8 countries actually take facts into account when classifying and regulating Marijuana.

8 Countries That Embrace Marijuana

8 countries that embrace marijuana

 Spain

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In Spain personal marijuana has been legal for decades. Today Barcelona is en route to challenge Amsterdam as the world center of pot tourism. In Spain, anyone is allowed to grow the herb for personal use, and – echoing California’s rules for medical marijuana use – growers can form collective, nonprofit, members-only cannabis clubs.

Barcelona officials have given their blessing to this new phenomenon.  … The number of cannabis clubs that have opened in Barcelona recently has some experts saying this city will soon challenge Amsterdam as the go-to destination for vacationers who want to get high in peace. – Suzanne Daley New York Times

Daley reported that the pot clubs provide an economic boost.

Though they are nonprofits, advocates say the clubs are generating thousands of jobs and tax revenues for the state. In addition to selling a wide array of cannabis products and hashish, many of the clubs also sell food and drinks and offer extras to their members, like live music nights and Pilates classes.

Portugal

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Portugal has enjoyed the benefits of all-out drug decriminalization for over a decade. Portugal became the first nation in Europe to decriminalize personal possession of drugs – including marijuana, cocaine, heroin and methamphetamine – in 2001.

Decriminalization means those drugs remain illegal, but instead of throwing people in jail for their use, the country imposes a fine similar to a traffic ticket and provides addiction treatment options. By removing criminal penalties for drug use, the nation was able to fund the resources necessary to treat drug addiction as the health crisis that it is.

Today in Portugal if you’re convicted of possessing small amounts of drugs,  you visit a psychologist, social worker and legal advisor who determine what kind of treatment you need. Prior to decriminalization, Portugal had a serious drug problem, but over the last decade the nation has seen a decline in drug use.

While critics of the law warned that drug use would swell, it has not risen. We have seen significant reductions in H.I.V. infections and in overdoses, as well as a substantial increase in new patients seeking drug treatment. – João Castel-Branco Goulão,  Portugal’s national Drug Coordinator & Chairman of the European Monitoring Center on Drugs and Drug Addiction

Canada

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While the Great White North does not allow marijuana for recreational purposes anywhere, it has a nationwide government-sanctioned medical marijuana program. About 20 companies are licenced to mass-produce cannabis in Canada for medical purposes.

In addition to the substantial economic boost that comes from the new market, the Canadian government probably took the stacks of convincing research on cannabis’s potential health benefits into account in its decision to allow large scale medical marijuana production and distribution.

Israel

Labor Welfare and Health Committee

In Israel a $40-million-per-year medical-marijuana industry is thriving.

The Israeli government is funding and supporting breakthrough research on the many healing potentials of the cannabis plant – from cancer, to addiction, to psychological traumas. Israel’s federal government sanctions their national medical marijuana program.

Iceland

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According to the United Nations Office on Drugs and Crime, Iceland smokes the most weed in the world, on average. The report, which included a breakdown of illegal drug use per country, found that 18.3% of the Icelandic population smokes weed. The United States ranked fourth in the report, with 14.8 percent of the population using pot.

Whatever the reason for their infatuation with cannabis, Icelanders were also found to be one of the happiest populations on the planet.

 Netherlands

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Surprisingly, cannabis remains illegal in the Netherlands.

The Dutch government and law enforcement are extremely tolerant of the herb and possession of small amounts is decriminalized nationwide. Two million tourists per year visit the city of Amsterdam for its legendary “coffee shops,” which are licensed to sell weed. You’re not allowed, however, to buy your bud on the streets, and coffee shops do card.

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Uruguay

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In response to increasing drug trafficking activity and violence, Uruguay became the first nation to legalize marijuana across the board, in December 2013. It did so in an effort to undermine the powerful cartels that have ravished much of the rest of Latin America. The plan in Uruguay is to set  government weed prices extremely low so that  cartels will be forced out of business.

While many had hoped to see Uruguay’s pot sales start already, President Jose Mujica announced that complications have delayed sales until 2015.

North Korea

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While not officially confirmed, according to Open Radio North Korea, as well as other news outlets and visitor reports, marijuana has never been controlled in the country and is not considered to be a drug. While the North Korean penalty for hard drugs like meth is severe, people are allowed to smoke pot without regulation – it even grows freely on the side of the street.

NK NEWS receives regular reports from visitors returning from North Korea, who tell us of marijuana plants growing freely along the roadsides, from the northern port town of Chongjin, right down to the streets of Pyongyang, where it is smoked freely and its sweet scent often catches your nostrils unannounced. Our sources are people we know who work inside North Korea and make regular trips in and out of the country.

There is no taboo around pot smoking in the country—many residents know the drug exists and have smoked it. In North Korea, the drug goes by the name of ip tambae, or ‘leaf tobacco.’ It is reported to be especially popular amongst young soldiers in the North Korean military. Rather than getting hooked on tar and nicotine like servicemen in the West, they are able to unwind by lighting up a king-sized bone during down time on the military beat. – VICE

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  > 9 Marijuana Policies From Around the World That Are Way Ahead of the U.S | Waking Times

Consciously Control Your Immune System with The Wim Hof Method

Consciously Control Your Immune System with The Wim Hof Method | Third Monk image 1

Wim Hof Method

Wim Hof is a holder of 20 Guinness World Records for withstanding extreme temperatures.

He has climbed Everest and Kilimanjaro in only shorts and shoes, stayed comfortably in ice baths for hours, and run a marathon in the desert with no water.

Wim is able to accomplish these feats with ease through the use of The Wim Hof Method – a breathing technique that allows you to control the autonomous systems of the body.

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However, the most earthshaking effect of the Wim Hof method is the ability to consciously control the immune system to fight off any disease.

By becoming more in tune with the body, Wim says you can rid yourself of even the most destructive diseases, including AIDS, Multiple Sclerosis, and cancer.

The Wim Hof Method

The Wim Hof Method is similar to Tummo (inner heat) Meditation and Pranayama (yogic breathing). Yet it is something else entirely. While Wim has studied yoga and meditation for many years, this technique primordially comes from what he terms ‘cold hard nature’. By subjecting himself to the bitter conditions of nature, he learned to withstand the extreme forces of cold, heat and fear.

The first part is a breathing exercise which can be likened to controlled hyperventilation.

The image will consist of rapid breathing that makes one languid, invigorates one, makes one high on oxygen. One mechanism of this practice is the complete oxygenation of your blood and cells.

Get Comfortable and Close Your Eyes

Sit in a meditation posture, whatever is most comfortable for you. Make sure you can expand your lungs freely without feeling any constriction. It is recommended to do this practice right after waking up since your stomach is still empty.

Warm Up

Inhale deeply. Really draw the breath in until you feel a slight pressure from inside your chest on your solar plexus. Hold this for a moment and then exhale completely. Push the air out as much as you can. Hold this for a moment. Repeat this warm up round 15 times.

30 Power Breaths

Imagine you’re blowing up a balloon. Inhale through the nose and exhale through the mouth in short but powerful bursts. The belly is pulled inward when you are breathing out and is pulled outward when you are breathing in. Keep a steady pace and use your midriff fully. Close your eyes and do this around 30 times or until you feel your body is saturated with oxygen. Symptoms could be light-headedness, tingling sensations in the body, electrical surges of energy.

Scan Your Body

During the 30 power breaths, delve into your body and become aware of it as possible. Trace your awareness up and down your body and use your intuition as to what parts lack energy and what parts are overflowing. Scan for any blockage between the two. Try to send energy/warmth to those blockages. Then release them deeper and deeper. Tremors, traumas and emotional releases can come up. It can be likened to kundalini rising. Feel the whole body fill up with warmth and love.

Feel the negativity burn away.

Often people report swirling colors and other visual imagery during this exercise. Once you encounter them, go into them, embrace them, merge with them. Get to know this inner world and how it correlates to the feeling of tension or blockages in your body.

The Hold

After the the 30 rapid succession of breath cycles, draw the breath in once more and fill the lungs to maximum capacity without using too much force. Then push all of the air out and hold for as long as you can. Draw the chin in a bit so as to prevent air from coming in again.

Really relax and open all energy channels in your body. Notice how all the oxygen is spreading around in your body. Hold the breath until you experience the gasp reflex on the top of your chest.

Recovery Breath

Inhale to full capacity. Feel your chest expanding. Release any tension in the solar plexus. When you are at full capacity, hold the breath once more. Drop the chin to the chest and hold this for around 15 seconds.

Notice that you can direct the energy with your awareness. Use this time to scan the body and see where there is no color, tension or blockages. Feel the edges of this tension, go into it, move the energy towards this black hole. Feel the constrictions burning away, the dark places fill with light. Relax the body deeper as you move further inward, let everything go. Your body knows better than you do. After 15 seconds you have completed the first round.

Start this practice with one or two rounds. Try to do it daily and add two more rounds in a few days. After you feel more comfortable with holding your breath you can start to add exercises and stretches. Work up to a minimum of 15 minutes or 6 rounds with exercises. You can do this practice for how long it pleases you.

If you feel dizziness or pain, get out of the posture and lie on your back. Breathe easily again and stop this practice session.

Reserve at least 5 minutes after this practice to relax and scan the body.

Summary

  1. 30 times balloon blowing
  2. Breathe in fully
  3. Breath out fully and hold until gasp reflex
  4. Inhale fully and hold for 10-15 seconds.
  5. Repeat until finished
  6. Take 5 minutes to relax and scan your body

Bonus Power-ups

  • Add push-ups or yoga poses during the time you are holding your breath until you wait for the gasp reflex. Notice that you are stronger without air than you would normally be if you could breathe!
  • Charge the energy up the spine by holding moola banda, contract the rectum & sex organ and pull the navel inward towards the spine.
  • Stand up in squat position and do the balloon breath. Try to breathe away the burn. (get seated again the moment you continue the cycle, you don’t want to be standing and faint) See if you can get the energy overtake the pain. Don’t give up easily and see how far you can go if you have the willpower!

Cold Exposure

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After the  body scan of the previous exercise you are ready let your body embrace the cold. It is very important to try to relax as much as you can, really be with the cold, only then can your body process the signals and start thermogenesis.

As Wim says, “The cold is your warm friend!”

Cold Showers

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If you are new to cold exposure, start with cold showers. Begin with your feet and then follow with your legs, your stomach, shoulders, neck and back and finally your head. An initial shock, shivering and hyperventilation is normal. Try to remain calm and breathe easily. Close your eyes and really try to embrace the cold.

If you feel any strong physical uncomfortableness, like heavy shivering, numbness or pain, get your body warm again as soon as possible.

Once you are out of the shower, take a moment to do another slow body scan before you dry yourself.
Cold exposure works like weight lifting, you get stronger over time. There are little muscles around your veins that contract when they get into contact with the cold. After some time (only 1-2 weeks according to Wim) these become stronger, making your veins healthier and reducing the force that your heart has to use to pump blood around your body.

You can increase exposure over time. At one point the cold will feel just as comfortable as wearing your favorite pajamas and you can skip the warm shower completely. Notice how you feel amazing after a cold shower and sluggish after a warm one.

Ice Baths

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After a few weeks of cold showers you can up the ante to an ice bath. Get 2-3 bags of ice at your local convenience store and put them in a half-full bath tub. Wait until around two thirds is melted or that the water has reached your designated temperature (10 / 12 °C (50 / 59 °F)). You can throw in a couple of handfuls of salt to speed up this process.

As with the cold showers, try to relax as much as you can. Start out with around 10 minutes and increase exposure over time. If you feel uncomfortable or in doubt, get out. After this exercise make sure you do another body scan.

It is normal to feel extra cold after a small period of time after the ice bath. This is called the after-drop. Take a hot glass of raw coca and keep your blood flowing by talking a walk.

You’ll feel amazing after!

These exercises are extremely powerful when done consistently and with intent. Try them and out and report your findings in the comments below!

Remember, the cold is your warm friend.

> Consciously Control Your Immune System | High Existence

Your Brain on Porn: How Porn Consumption Changes Your Brain Structure and Functional Connectivity (Study)

Your Brain on Porn: How Porn Consumption Changes Your Brain Structure and Functional Connectivity (Study) | Third Monk image 3

porn-2 This is the first brain-scan study published on porn users, and it was published in one of the most prestigious medical journals, JAMA Psychiatry. Researchers found several brain changes, and those changes correlated with how much porn was consumed. The subjects were moderate porn users, not classified as addicted.

Your Brain on Porn

The more porn the subjects used, the less gray matter in the striatum. The striatum is a complex set of structures. It includes the reward center (ventral striatum) and the dorsal striatum, which also goes by several names. Less gray matter means fewer nerve connections (dendrites and axon terminals) in reward-related areas. Put simply, less gray matter in the striatum mean less reward activity, and a decline in dopamine signaling (desensitization).

That could mean that regular consumption of pornography more or less wears out your reward system. – Simone Kühn, Lead Author

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A second finding…

The connection between the striatum and prefrontal cortex worsened with increased porn watching. This may indicate hypofrontality (a weakening of the impulse control circuits).

A third finding…

The more porn used the less reward activation when viewing sexual images. A possible explanation is that heavy users need more stimulation, confirming desensitization.

We assume that subjects with a high porn consumption need increasing stimulation to receive the same amount of reward. Existing psychological, scientific literature suggests consumers of porn will seek material with novel and more extreme sex games. That would fit perfectly the hypothesis that their reward systems need growing stimulation. – Simone Kühn

The above findings dismantle the two primary arguments put forth by porn addiction naysayers:

  • That porn addiction is a sign of high sexual desire. Reality: The heaviest porn users had less response to sexual images, exhibiting less “sexual desire.
  • That compulsive porn use is driven by habituation, or becoming easily bored. Reality: Habituation is a temporary effect that doesn’t involve measurable shrinkage of actual brain structures.

Keep in mind that the results of this study are consistent with over 60 recent brain studies done on internet and video game addicts by addiction neuroscience experts. In these studies, the results demonstrate profound brain changes from over consumption of internet stimuli.

Brain-on-Porn

 Porn On The Brain – Channel 4 Documentary

6 Bad Habits That Drain Your Energy

6 Bad Habits That Drain Your Energy | Third Monk image 2

 

Simpsons_tiredLack of sleep isn’t the only thing sapping your energy. Little things you do (and don’t do) can exhaust you both mentally and physically, which can make getting through your day a chore.

Here, experts reveal common bad habits that can make you feel tired, plus simple lifestyle tweaks that will put the pep back in your step.

You don’t drink enough water

Being even slightly dehydrated—as little as 2% of normal fluid loss—takes a toll on energy levels, says Amy Goodson, RD, a dietitian for Texas Health Ben Hogan Sports Medicine.

Dehydration causes a reduction in blood volume, explains Goodson, which makes the blood thicker. This requires your heart to pump less efficiently, reducing the speed at which oxygen and nutrients reach your muscles and organs.

To calculate your normal fluid needs, take your weight in pounds, divide in half and drink that number of ounces of fluid a day, Goodson recommends.

You skip exercise when you’re tired

Skipping your workout to save energy actually works against you. In a University of Georgia study, sedentary but otherwise healthy adults who began exercising lightly three days a week for as little as 20 minutes at a time reported feeling less fatigued and more energized after six weeks.

Regular exercise boosts strength and endurance, helps make your cardiovascular system run more efficiently, and delivers oxygen and nutrients to your tissues. So next time you’re tempted to crash on the couch, at least go for a brisk walk—you won’t regret it.

You’re a perfectionist

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Striving to be perfect—which, let’s face it, is impossible—makes you work much harder and longer than necessary, says Irene S. Levine, PhD, professor of psychiatry at the New York University School of Medicine.

“You set goals that are so unrealistic that they are difficult or impossible to achieve, and in the end, there is no sense of self-satisfaction.” Levine recommends setting a time limit for yourself on your projects, and taking care to obey it. In time, you’ll realize that the extra time you were taking wasn’t actually improving your work.

You make mountains out of molehills

If you assume that you’re about to get fired when your boss calls you into an unexpected meeting, or you’re too afraid to ride your bike because you worry you’ll get into an accident, then you’re guilty of “catastrophizing,” or expecting that the worst-case scenario will always occur. This anxiety can paralyze you and make you mentally exhausted, says Levine.

When you catch yourself having these thoughts, take a deep breath and ask yourself how likely it is that the worst really will happen. Getting outdoors, meditating, exercising, or sharing your concerns with a friend may help you better cope and become more realistic.

You skip breakfast

The food you eat fuels your body, and when you sleep, your body continues using what you consumed at dinner the night before to keep your blood pumping and oxygen flowing. So, when you wake up in the morning, you need to refuel with breakfast. Skip it, and you’ll feel sluggish.

“Eating breakfast is like starting a fire in your body by kickstarting your metabolism,” Goodson says. Goodson recommends a breakfast that includes whole grains, lean protein, and healthy fat.

You work through vacation

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Checking your email when you should be relaxing by the pool puts you at risk of burnout, says Lombardo. Unplugging and allowing yourself to truly unwind allows your mind and body to rejuvenate and return to the office stronger. “When you truly take breaks, you will be more creative, productive, and effective when you return,” says Lombardo.

14 Reasons You’re Tired All the Time | TIME

The Effects Of Negative Emotions On Our Health

The Effects Of Negative Emotions On Our Health | Third Monk image 6

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Humans experience an array of emotions, from joy and severe depression and everything in between. Each one of these emotions create a distinct feeling in the body.

That’s why Power Poses can be such a great way to influence your brain’s release of chemicals.

That raises the question, what happens when we have negative thoughts consistently?

Positive or Negative Emotions, it’s All Perspective

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Imagine yourself driving down the street when suddenly you are cut off, what happens next? Do you react in anger? Or do you simply apply the brake slightly and move on with your day.

The same experience can yield two very different results based on how we define our experience. 

Tune Your Perception

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With that in mind, we realize that positive or negative emotions are only defined as such by us.

This reminds me of a wonderful Zen Parable:

The Zen master Hakuin was praised by his neighbors as one living a pure life.

A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child.

This made her parents very angry. She would not confess who the man was, but after much harassment at last named Hakuin.

In great anger the parents went to the master. “Is that so?” was all he would say.

After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbors and everything else the little one needed.

A year later the girl-mother could stand it no longer. She told her parents the truth – that the real father of the child was a young man who worked in the fishmarket.

The mother and father of the girl at once went to Hakuin to ask his forgiveness, to apologize at length, and to get the child back again.

Hakuin was willing. In yielding the child, all he said was: “Is that so?”

The Mind Body Connection

Negative Emotions

The unseen connection between your mind and body is very powerful and the effects your mind can have on your physical body are profound.

Our emotions and experiences are essentially energy and they can be stored in the cellular memory of our bodies. Have you ever experienced something in your life that left an emotional mark or pain in a certain area of your body? It is likely you have residual energy stuck in that area of your body that you have yet to acknowledge.

It’s all a learning and growing process that we don’t have to judge nor fear. Positive or negative thoughts, the choice is yours! 

> Emotion Effects on our Health | Collective Evolution

The Buddhist Guide to a Happy Life: The Noble Eightfold Path

The Buddhist Guide to a Happy Life: The Noble Eightfold Path  | Third Monk image 1

Buddha correctly recognized that suffering (duhkha) originates through ignorance and craving, the Noble Eightfold Path is a guide to eliminate ignorance and craving, and by extension, suffering.

The 4th Noble Truth, the Eightfold Path deals with the cultivation of wisdom, moral conduct, and mental discipline.

These Eight guide posts are not commandments, they are vows. For anyone interested in the path to liberation, these ways of life serve to accelerate the process.

The aim of the path is to live a fully balanced life; consider following each part of the Eightfold Path simultaneously, as each step on the path is not meant to be a linear progression.

Noble-Eightfold-Path

1. Right View (Wisdom)

Having the wisdom to see things as they really are. Observing and accepting the impermanence of reality and the duhkha (suffering) that is caused by craving for a separate, permanent existence.

2. Right Intention (Wisdom)

Defined simply, it is the intention to act only out of love and compassion. Having a wrong view of reality, where one sees things as separate and permanently enduring causes a person to wrongly grasp for what appears to contribute to their form of identification: a separate/permanent self. The false belief that happiness comes by avoiding what appears to threaten the self.

This way of thinking gives rise to craving, hatred, and violence. Those with right intention instead see the interdependence of all things and processes, correctly identifing that cultivating love and compassion for all beings will bring happiness.

Butchart Gardens Brentwood Bay, British Columbia, Canada

3. Right Speech (Ethical Conduct)

Generally, right speech refers to the avoidance of all talk that will hurt either oneself or others and to speak pleasantly in ways that will help overcome suffering.

It’s negative forms can be interpreted as: lying, slander, character assassination, talk that might bring about hatred, jealousy, enmity, discord, harsh or rude talk, impolite or abusive language, idle or malicious gossip, etc.

It’s positive forms are: telling the truth, speaking in a kindly and friendly way, and using language meaningfully and usefully.

By realizing the time and place for certain language, it implies that at times “noble silence” may be ideal.

4. Right Action (Ethical Conduct)

Based on the idea that no beings have independent existence, then all are dependent upon each other. With this understood, selfishness no longer has any basis.

Negatively, right action can be interpreted as killing, hurting, stealing, cheating, etc.

Positively, it means promoting peace and happiness, and respecting the well-being of all living things.

5. Right Livelihood (Ethical Conduct)

This extends the two former tenets to how one earns a living, prohibiting those careers that bring harm to others. Specifically: drug dealing, using and dealing in weapons, making poisons, killing animals, dealing in prostitution or slavery, etc.

Positively, right livelihood requires that one’s living is earned by means that are honorable, useful, and helpful.

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6. Right Effort (Mental Development)

The above developments require discipline, which includes right effort and the two tenets below (right mindfulness & concentration).

Practicing Right Effort includes:

  • Preventing evil and unwholesome states of mind from arising,
  • Getting rid of evil and unwholesome states of mind that may already exits,
  • Bringing about good and wholesome states of mind,
  • Developing and perfecting good and wholesome states of mind already present.

7. Right Mindfulness (Mental Development)

Consists in being aware of and attentive to all of one’s activities.

Including:

  • Activities of the body,
  • Sensing and feeling,
  • Perceiving,
  • Thinking and consciousness.

This means understanding what these activities are, how they arise, how they disappear, how they are developed, controlled, gotten rid of, and how they are related to each other.

8. Right Concentration (Mental Development)

Refers to a focusing of consciousness that enables one to see deeply into something. Both ignorance and enlightenment, which produce suffering and happiness respectively, have their root in one’s mental activities.

Because one’s mental states determine everything one does, it makes sense to concentrate on purifying one’s mental activities as a means to achieving happiness.

1st Stage:
  • Concentrate on getting rid of lust, ill-will, laziness, worry, anxiety, and doubt.
  • These unwholesome mental activities are replaced by feelings of joy and happiness.
2nd Stage:
  • Concentrate on seeing through and getting beyond all mental activities.
  • Retaining an awareness of joy and happiness. 
3rd Stage:
  • One goes beyond the mental activity responsible for the feeling of joy.
  • Achieves an equanimity pervaded by happiness.
4th Stage:
  • Complete equanimity and total awareness.

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Alan Watts on The Real Eightfold Path

Source (recommended for further philosophical study)